signs of death are divided into several stages

According to the scholars that a death was true and real. Only faith and devotion to God swt.yg differentiate our sensitivity in receiving signs that signaled the death of the God Almighty.

In the history of sheikh Imam Ghozali received signal with the death of Allah swt tenang.Sehingga very conscious and he was able to prepare its need after his death. Imam Shaykh Ghozali prepare yourself bathing water pot for his body, shroud For mengkafani body, only when death is really close, he called his brother that Shekh Ahmad Bin Hanbal Imam (Imam Hambali) Continuing obligations after his death in history is clearly visible, that Allah does not apply Dholim the servant of God was about to take his life Nya.Bila his servant, surely God will give prior intimation. In order to prepare servant TSB For facing death, immediately repent and multiply Charity. However, they will only sign of death shown that faithful servant of God to his servant who was faithful saja.Kepada / disbelieve, Allah ordered an angel of death For pagans killed at TSB, without giving prior intimation

The signs of death is divided into stages:

1. 100 DAYS BEFORE DEATH
These marks typically appear after entering Asar time, the whole body will feel chills from head to the tip kaki.Tanda will feel pleasure felt, and for those who rate high faith, immediately accept that this signal from God that For those who are dying dekat.Tapi faith level is low, sometimes they get confused, and some even do not realize that this signals the death of Allah swt.

2. 40 DAYS BEFORE DEATH

This mark also appears after entering asr time, the central part of the body will berdenyut.Itu sign that leaves our name written reply from the tree that is in Arshy Allah swt. Have gugur.Lalu angel of death took the leaves and quickly made ​​arrangements to start watching them at any time.
, and the occasional angel of death appeared to those who will be pulled down his life within the human form, and once it did that person will feel terkejud and confused by the angel of death TSB.

Despite the grim reaper one but his form with the permission of Allah swt He is able to revoke someone's life sometime concomitant

3. 7 DAYS BEFORE DEATH

The sign appears after the entry time asr

This mark is only given by God Almighty. Against those who tested God with pain, usually people who are sick do not have appetite to eat, suddenly want makan.Ini a sign from God that the death was indeed imminent.

4. 3 DAYS BEFORE DEATH

At some point it will feel pulses in the middle of our forehead, between the forehead right and left forehead. If these signs should be felt then we fasted after that. So that our stomachs do not contain a lot of unclean, and this will allow others to bathe our bodies. After that we did not shining black eyes again, and for the sick, his nose will slowly get into, it can be seen clearly when viewed from the side of the body. Ears will wither and fade into. Upright footprints fade straight forward and hard For enforced again.

5. 1 DAY BEFORE DEATH

This also marks also occur after Asr time, we will feel the throbbing crown crown section, this indicates that we have not had time to look at Asr time on the next day.

6. LATEST ALERTS

We will feel the cool central section, then down to the waist and will continue to rise to the Adam's apple

At this time we should often to God for mercy, forgiveness, and often read syahadad.Menata hearts, our minds focused only on one direction that God swt.Dengan so hopefully with a bit of knowledge before death, we have preparedness For face.

7. CLOSING

Finally, let us pray to Allah swt. May we be included among those who believe, so that they can receive the signal marks the death of Allah swt. And we can prepare ourselves to Allah for mercy, and finally at the end of our lives Khusnul Khotimah Amiin yes robbal 'alamin.

Understanding arrogant

DEFINITIONS arrogant

 
arrogant words derived from Arabic which means arrogant. while mnurut term, which prides itself on its own arrogant, so despise others. Allah warns arrogant nature with His word within surah Al-Qasas verse 83 which means: "home of the hereafter we shall give to the people who do not want to brag and do mischief on earth., and the sequel (which is good) it is for those who fear Allah. " (Al-Qasas: 83)

Benefits and Privileges Fasting the month of Rajab

There are so many benefits and privileges obtained if we perform fasting Rajab, one of which is: 

1. A day of fasting in Rajab fasting month. Prophet Muhammad said, "Whoever fasts a day in Rajab it is like he is fasting for a month, when fasting 7 days then ditutuplah her ​​seventh door Hell, when fasting 8 days then dibukakanlah him eight gates of Paradise, and when the 10 days of fasting digantilah sin -sin with kabaikan. " However, there are reports that a day of fasting in the month of Rajab of the same year fasting on weekdays. It is based on a history of al-Sa'id bin Rashid Thabrani, "Whoever fasts a day in Rajab it like he fasts a year, when fasting 7 days then ditutuplah her ​​seventh door Hell, when fasting 8 days then dibukakanlah her ​​8 doors Heaven and fasting 10 days when God will grant all request ". 
2. Seven days fasting in Rajab will close seven gates of hell for him, same as the first hadith. 
3. Eight days of fasting in the month of Rajab will open the eight gates of Paradise, same as the first hadith. 
4. Ten days of fasting in the month of Rajab then akn erase his sins and replaced with kabaikan. 
5. A day of fasting in the month of Rajab will get milk from the river Rajab i haven, which tastes sweeter than honey. Prophet Muhammad said, "Verily in Paradise there is a river called Rajab, the water is whiter than milk and sweeter than honey taste. Whoever fasts a day in Rajab and he will be blessed with a drink from the river."

Weeping Prophet Shalallahu'alaihi Wassallam

Weeping Prophet Wassallam Shalallahu'alaihi similar to laughter, not sobbing and screaming as he was not laughing out loud, but his eyes welled up in tears, he heard the hiss of breath chest.

Sometimes he cries as a form of expression of affection for the deceased or also as an expression of a sense of concern and compassion for his people, and sometimes out of fear of Allah or when they heard the Qur'an. That such is the cry that arises from a sense of longing, love and exaltation mingled fear Allah. (Zadul Ma'ad 1/183.)

Abdullah bin Mas'ud said, the Prophet Shalallahu'alaihi Wassallam said:

" Read it (Al-Qur'an) for me. "Then say:" O Messenger of Shalallahu'alaihi Wassallam, I read to you when the Qur'an down to you? "he said," Yes, Indeed, I would like to hear from selainku . '

Then I read Surat an-Nisa 'up until the verse:

" So how does (as disbelievers later), when We bring a witness (the apostle) from every nation and We bring you (O Muhammad) as a witness against these (as your people).

He then said: " Well enough. "Suddenly his tears dripping .

Similarly the Prophet Shalallahu'alaihi Wassallam never cried when watching one grandson who had his breathing begins to falter and when his son Ibrahim died, his tears dripping out of compassion he him. He Shalallahu'alaihi Wassallam cry when the death Ustman bin Madh'un, he cried when a solar eclipse eclipse and then he prayed in his prayer he nienangis, sometimes also cry when he prayed the night .

Narrated Thabit Al-Bunaniy of Muthorrif from his father said: I met Prophet Shalallahu'alaihi Wassallam was in a state of prayer, heard in his belly Al-Aziz (like the sound of boiling water in the vessel Mirjal) meant he was crying . (Reported by Ahmad, An-Nasa-i and Abu Dawud and Al-Bayhaqi in ash-Syu'ab and dishahihkan by Al-Albani 8 AI-Fath ar-Rabbani, 4/111.)

Al-Aziz is in the stomach groaning voice crying in another sense. Al-Mirjal with dikasroh mimnya vessel function is to boil water which is made ​​of iron, brass or stone. Mentioned dalarn Al-Fath Ar-Rabbaniy: The meaning of this statement is that the stomach contents of the boiling Wassallam Shalallahu'alaihi prophet because he was crying out of fear of Allah . (Al Fath Ar Rabbani 4/111)

There is a history that he Shalallahu'alaihi Wassallam said: Some of the letters have made me gray like Hud letter, Al-Waqi'ah, AlMursalaat, Amma Idzassyamsyu Kuwwirat Yatasa'alun and letters. (Saheeh al-Jami 'No. 3723.)

Was reading the Prophet Shalallahu'alaihi Wassallam could split a person's heart, as stated in al-Jubair bin Shahihain of Mut'im, he said:

I heard the Messenger Shalallahu'alaihi Wassallam reading the Ath-Thur the maghrib prayer, I heard it's not the best of him. In most other history 

 So when I heard him read:

"Were they created by nothing or those who created (them

yourself)? "(Ath-Thur: 35)

Then he says: my heart almost flew .

Says Ibn Kathir When Jubair heard the verse he still adheres to the teachings of his people idolaters, it comes at the time of the redemption of prisoners of war after the Battle of Badr. So it is enough for you to people who have an influence on the readings are keen to atheism, and that is the reason he got the guidance, therefore, the best of both readings is the humility that comes from the heart. Thawus said the man most good voice in reciting the Qur'an is that they most fear Allah.

Silence is better than talking

Verily Allah 'Azza wa Jalla hate people who talk and bersilat clever tongue.
(Narrated by Abu Dawood, kitabi fi adab, chapter ja'a maa fil mutasyadaqi bil kalam, 4/303, Hadith no.5005, from Abdullah ibn Amr radi friend anhu).

Many comments and rambling speech was a disgraceful case, indeed we now found and tested by the stupidity of some people where they talk about a case and a lot of talk by describing a problem then he expressed more pious than not.

Abdullah Ibn Mas'ud radi anhu once said "Verily you (O 'companions) are at an age many people alimnya and a little speaker and will come later after a few days you alimnya but many speakers, he who much knowledge and little speech, he praised and (whoever) instead (a little knowledge but a lot of talking) he was a despicable "

The Prophet sallallaahu alaihi wasallam had testified for the Ahl-ul-yamin (the right) with their faith and kefaqihan, Ahl-ul-yamin are the ones who at least his words and the most extensive knowledge, but their knowledge is useful knowledge in their hearts, they explained oral-oral sciences with their limited needs (quoted from the book fadhlu 'ilmis salaf' alal kholaf li Rojab Ibni Al Hambaly rahimahullah, hal.59)